Divine Figures – On the physical representation of the divine

Thematic field of the exhibition "Body. Cult. Religion."

Poster for the exhibition "Body. Clut. Religion."
© exc/nur design/Stefan Matlik

The ideas of deities or superhuman beings are often human-like, but not always. The concrete physical image of the divine makes it easier to access and understand something higher and invisible. However, perceptions of the divine are diverse in every religion and sometimes differ considerably.

In Christianity, God is considered to be unimageable on the one hand and human on the other. In ancient Egypt or Asia, the divine figures can also take the forms of animals or appear as hybrid beings between humans and animals, while in Islam and Judaism the earthly representation of God is usually consistently rejected.

The divine does not only refer to the individual deities in the narrowest sense, but also a multitude of invisible powers that are attributed with superhuman abilities and asked for support. In certain African societies and also in Afro-Brazilian Candomblé, embodiment practices such as possession and dance are used to pay homage to these invisible powers and to liaise with them. There are also certain animals, attributes, symbols or writings that are often associated with the divine.

The different conceptions of the divine provide information about the cultural, spiritual and artistic aspects of each religious practice and are therefore indispensable for the study of these religions.

Exemplary exhibit from the ‘Divine Figures’ theme area
Exemplary exhibit from the ‘Divine Figures’ theme area

Photograph "Trance in Candomblé" by Pierre Verger (Cat. No. 32)

© Salvador da Bahia, Fundação Pierre Verger

The black and white photo shows a so-called filha de santo ("daughter of the saint") of the Brazilian religion Candomblé in a trance. The sea goddess Iemanjá has taken over her body. In the Candomblé world of imagination, every person has a connection to certain so-called orixá – deities of African origin – even before they are born. In the course of life, this connection is ritually strengthened and a part of the orixá is permanently in the body of each person. If this part is ritually activated accordingly, the filhas and filhos de santo temporarily surrender their body (and mind) entirely to the orixás: they ‘fall’ into a trance.