Archaeological Museum
Archaeological Museum

Gender Roles? – On gender roles in the world's religions

Thematic field of the exhibition "Body. Cult. Religion."

Poster for the exhibition "Body. Clut. Religion."
© exc/nur design/Stefan Matlik

Male and female are central, but not absolute categories of physicality, which are also religiously legitimised and defined, from which role attributions – social, reproductive and sexual – arise. In scholarship, a distinction is often made between the ‘biological’ gender on the one hand, i.e. the gender assigned to a person on the basis of physiological attributes, and social gender on the other hand, which refers to behavioural expectations that are associated with biological gender.

In all ancient communities of antiquity, in Judaism, Christianity and Islam, but also in Hinduism, Buddhism and Confucianism, there is a fundamental subordination of women to men. The second creation account in the Bible, for example, states that Eve was created from Adam‘s side and makes it clear that woman is subordinate to man. In the so-called tantric forms of Hindu and Buddhist-influenced religiosity that spread from India to Central and East Asia, gender polarity takes on a prominent symbolic significance, with the female often representing transcendent wisdom and the male its compassionate and skilful practical implementation – a view that is less familiar to European cultures.

© Lady Lever Art Gallery, Liverpool
Exemplary exhibit from the ‘Gender Roles?’ theme area

Statuette of the Roman god Hermaphroditos from the 1st century AD. (Cat. no. 57)

Hermaphroditos was the child of the Roman gods Hermes and Aphrodite and was worshipped as a god of marriage and fertility. According to ancient sources, he merged with a nymph, giving his body both female and male sexual characteristics. Real intersex people, i.e. people born with characteristics of more than one gender, are viewed both positively and negatively in ancient sources.