Death and Afterlife in Dialogue
The processes of globalization and the growing awareness of the contextual nature of global Christianity have presented a dual challenge for theology: first, to recognize the plurality of cultures both within and outside the Christian tradition (interculturality); second, to acknowledge the interactions between Christianity and the global macrocosm of religious diversity, which also replicates in local microcosms (interreligiosity). In response to this dual challenge, the project investigates the possibility of an intercultural and interreligious theology that encourages the collaboration between Western and non-Western, Christian and non-Christian voices in a global forum of decolonized, critical-constructive dialogue.
Given the universality of death and its multiple interpretations found in religious traditions across the globe, eschatology is an ideal subject for the application of an intercultural and interreligious theology. However, theological reflection on death and afterlife has been neglected in the context of intercultural and interreligious scholarship. It is crucial for global theological research to address this desideratum, not least because the meaning of human existence in the present is often established by anticipating its final goal, which has significant implications for religious, social, and political life.
The project is concerned with four case studies which explore the theological challenges and opportunities for Christian eschatologies that constructively draw on non-Christian conceptions of death and afterlife in dialogue with Hindu, Buddhist, and Chinese traditions.
- Life after death? (eschatological anthropology)
- One or many lives? (pareschatology)
- Salvation(s)? (individual eschatology)
- A new hope for the poor of all traditions? (collective eschatology)