2. Work in Progress
Border Conflicts and Tools for Stabilization. From Ancient Greece to Contemporary Europe
FeBo Project Report 2024, 1
Elena FRANCHI (Universita di Trento)
Funded by the
European Research Council and hosted by the Department of
Humanities at the University of Trento, the project FeBo-
Federalism and Border Management in Greek Antiquity (ERC
2021 COG PR. Nr. 101043954) aims at exploring the
multifaceted strategies applied by Greek federal states in
order to help secure stability and inner cohesion by
managing the different challenges posed by the leagues’
internal and external borders in a flexible manner. In order
to shed new light on border management policies and
cultures, we are especially interested in the role played by
techniques of balance of power as well as networks of
informal political actors who crossed borders on a regular
basis and invigorated border spaces together with the things
they carried. The case of the Boiotian League and Thebes
hegemony recurs frequently in every research action FeBo
undertakes.
The FeBo research
group consists of the P.I., Elena Franchi, the three
collaborators Claudio Biagetti, Sebastian Scharff, and Roy
Van Wijk, and a PhD student, Rebecca Massinelli (https://erc-febo.unitn.it/about-us.html).
It also profits from the support of digital-humanities
expert Daniele Fusi. Roy Van Wijk and Rebecca Massinelli
joined the team at the beginning of the second year and will
be engaged on work packages (henceforth: WP[s]) 2, 3 and 4),
as outlined in the proposal.
The first semester of
the second year of the project (2023-2024) was dedicated both to
the study of external, i.e. inter-federal border areas (WP1,
Franchi, Biagetti, Scharff) and to the internal, i.e.
intrafederal borders (WP2, Franchi, Massinelli, Van Wijk). With
regard to the first point, the objective was the collection and
analysis of evidence on economic, ethnic, cultural, and
religious interactions on the borders of a koinon in its various
phases (WP 1). The research actions undertaken were aimed at
investigating phenomena of cross-border cooperation and the
forms in which such cross-border cooperation made possible and
even necessary a special legal definition of the areas in which
this cooperation took place. The survey was also conducted
comparatively with EU European
Groupings of Territorial Cooperation (EGTC).
To this end, an ongoing exchange took place with two legal
experts on cross-border cooperation CBC,
Francesco Palermo
(University of Verona) and
Jens Woelk
(University of Trento), respectively director of the
Institute for Comparative Federalism
with which FeBo has a collaboration and
Euregio
Professor. With regard to the second point, the aim was to
catalogue all the border conflicts in the Peloponnese
(Massinelli) and in Central and Northern Greece (Van Wijk) by
extrapolating them from a set of already existing corpora and
integrating them in the light of recent epigraphic discoveries,
with the purpose of setting a research agenda aimed at
identifying recurrent dynamics in the management of these
conflicts depending on whether they took place in a federal,
formerly federal, or quasi-federal context, or in the context of
other types of supra-state organisation of a political and/or
military nature (WP 2).
Listed below are the
research and dissemination actions carried out to achieve the
objectives set out above and related to work packages 1 and 2.
1.
Research activities
In the first half of
2024 the FeBo team investigated especially intra-federal
conflict (WP 2) and cross-border activities (WP 1). Further
arguments developed are realism in international relation
theories, border vocabulary in ancient Greek and territorial
convergence in a comparative perspective. Several case studies
were examined, covering different geographical areas and
supra-state organisations.
With regard to
intrafederal conflicts (WP 2) some special attention was given
to the polis territory of Ambrakia, a contested space as well as
a federal border area. Since its beginnings, Ambrakia has been
the target of multiple territorial claims due to its location on
the border of several prominent neighbours. The account of
Apollon, Artemis, and Herakles vying for control of the city
(Ant. Lib. Met. 4) clearly represents diverse interests
in the city before the Roman occupation. However, it is
precisely in the 160s BC, at the end of the Greek communities’
dominance in the region, that the Ambrakiots initiated a unique
border-management initiative that included at least three
boundary laws. Sebastian Scharff is working on the rationale for
this endeavor and highlights the political leeway the Ambrakiots
experienced during the Third Macedonian War. His working idea is
that the boundary laws of the 160s can be interpreted as a
manifestation of the recently acquired political freedom of
action. The resulting article has been submitted to a gold open
access journal with CCBY.
Following in the
footsteps of Scharff’s monograph on oaths (Eid
und Außenpolitik. Studien zur religiösen Fundierung
der Akzeptanz zwischenstaatlicher Vereinbarungen im vorrömischen
Griechenland.
Stuttgart 2016), the team also started
analysing the role of oaths sworn in the context of interstate
arbitrations, the different groups of people who had to swear an
oath, their ‘promissory’ or ‘assertoric’ nature, and the ways by
which oaths were adapted to the specific needs of interstate
arbitration in a federal context. Special attention has been
given to the impact oaths used in the context of federal
arbitration had on the creation of interstate stability. The
resulting article will be submitted to a gold open access
journal with CCBY.
A certain amount of
attention was also paid to the symbolic and, so to speak,
‘religious’ side of intra-federal relations, an aspect to which
Claudio Biagetti devoted particular analysis. The role of
statuary in particular seems significant, as it gave materiality
to a genealogical reconfiguration that aimed to transpose to the
mythical-religious level the political structures that had come
into being in the present. It is thus that the figure of
Triphylos, and the expression of a local identity, that of the
Triphylioi, merged within the newly-founded Arkadian koinon, and
found space among the children of the eponymous Arkas. The team
also discussed the circumstances in which the evocative power of
a cult and its ethnic-federal colourings may be at the origin of
the obliteration of a figurative subject and, indeed, the actual
transfiguration of a statue. Such seems to have been the fate of
the statue of Poseidon, stolen from the federal sanctuary of
Samikon and then relocated as an image of Satrap/Korybant to the
agora of Elis, a polis that always had rather difficult
relations with the communities of Triphylia.
Debates and discussions
in the research group on the role of borders in intra-federal
and inter-federal relations have not waned. Biagetti in
particular proposed an analysis of federal organisations in Asia
Minor and their representation by Strabo. Both the wording used
by Strabo as well as the criteria dominating his account of
borders (periplographic order, orographic divisions, the
configuration of borders and territorial arrangements as
ratified in the Apamea agreements of 188 BC) are at the core of
the FeBo team’s interest (WP 1 and WP 2).
With regards to WP1, a
pertinent case study has been the Boiotian League in the wake of
Thebes’ destruction in 335. Van Wijk is looking at the two known
examples of the Boiotian koinon arbitrating borders between
members in the late fourth, early third century. Most scholars
have pointed to the development of intra-federal judicial
channels or a shared sense of ethnicity for the relative lack of
intra-Boiotian arbitration cases in the Classical and
Hellenistic period. The invocation of the koinon in these two
decrees, however, should be interpreted within the local
context, similar to what Scharff had already adumbrated in his
2023 article (“Mediating,
Arbitrating, Crossing Borders Constantly: Athletes as Envoys”)
when he mentions it served as a reminder of the effectiveness of
the koinon after Thebes’ destruction. Moreover, van Wijk will
argue that the places where these arbitrations took place –
between Lebadeia and Koroneia, and Kopai and Akraiphnia – were
in fact related to ‘external’ borders, those between the
‘Minyan’ sphere of Orchomenos and the ‘Boiotians’ proper. The
stressing of the koinon’s role should therefore be read as an
example of their assertiveness in the face of separatism, a
spectre that had haunted them throughout these periods and
especially vis-à-vis Orchomenos. From that perspective, it makes
sense that these border stones and arbitrations were placed at
those locations, since the Boiotians had no issues with
third-party arbitration prior, like in the case of Plataia,
Eleutherai and Oropos. The resulting article will be submitted
to a gold open access journal with CCBY.
A second avenue of
research concerns the Acheloos-river valley (see below in the
talks section). Rather than see this river as a natural border,
van Wijk will investigate how it formed a possible close-knit
conduit for identity and constituted an Akarnanian border first,
in which both sides of the river were inter-connected without
significant Aitolian intermingling. It is from that perspective
as well that the later arbitration between Oiniadai and
Matropolis should be viewed; as essentially a localized dispute,
and which was perhaps presided over by the Aitolians, but must
have had longer roots to be invoked at the time (a
diateichisma is mentioned in the arbitration too, linking to
Scharff’s work in Ambrakia).
The third case-study
revolved around Melitaia in Achaia Phthiotis. By looking at the
numerous case studies involving this town, with arbitrations
enacted by several external powers, ranging from the Thessalian
koinon to the Macedonian kings, the Aitolians and finally, the
Romans. Taking into consideration the entire dossier of
arbitrations that this town participated in, van Wijk will argue
that the inhabitants of the town were adapt at utilizing their
new-found integration in these larger polities to press for
wider claims and accumulate more territories in the process. The
resulting article will be submitted to a gold open access
journal with CCBY.
With regard to the
second aspect, cross-border activities (WP 1), particular
attention has been devoted to the Western Lokrians, esp. to the
cities of Oiantheia and Naupaktos. Elena Franchi’s research on
Oiantheia has shown the crucial role that cross-border
activities played in the stabilisation dynamics implemented by
the Aitolians during their southward expansion. For its part,
the interconnectivity potential of Naupaktos, whether in a
pan-Lokrian key or in a more Peloponnesian (e.g. with regard to
Argives, or Messenians) and/or Athenian key, accounts for its
cross-borderisation and thus the optimisation of its ideally
borderline position. On the other side of the Gulf of Korinth,
the Achaians living on the west coast are no less active in
terms of cross-border interconnectivity on both sides of the
Gulf of Corinth. These connections are the focus of Claudio
Biagetti’s research, which delves into the Eleian and Aitolian
side and also focuses on the cities of northern shore of Achaia.
Some team members also
addressed the topic of the crisis and federalism as a response
to crisis. They were invited to do so at a conference on crisis
and alliances organized at Regensburg (12.-13 October 2024, see
below) by Angela Ganter, Felix Maier and Elena Franchi
(Proceedings are forthcoming). Scharff explored how the Greeks
dealt with military defeat on the level of the federal state by
asking in particular how the Aitolians came to terms with their
defeat in the Lamian War. Military defeat and Aitolian
resilience seem to have been crucial conditions for the league’s
‘federal imperialism’ (Rzepka 2019) as if the Aetolians had been
able to turn the crisis into an opportunity.
Crisis and federalism
were analysed by Biagetti instead with reference to three
different federal experiences promoted or renewed by the
Antigonids: the League of the Islanders, already operational
around 307; the koinon of Athena Ilias, possibly dating back to
an initiative of Alexander; and the Ionian League, an ancient
organisation possibly re-organised in the last fifteen years of
the fourth century BC. It seems that the promotion of federal
organisations was an attempt to pursue a broader strategy of
political resilience, which aimed to rationalise relations
between the different levels of power and to control
territories, sometimes very distant from the real political and
decision-making centre. Federalism as an institutional form and
as an ‘art of government’ ultimately experienced a substantial
renewal under the early Antigonids. It endured because of its
effectiveness under the Epigones, and persisted, albeit with
varying degrees of political operativeness, until the Roman
conquest.
Crises of intra-federal
relations as an opportunity to reshape the balance of power was
instead the focus of Elena Franchi. In her perspective, the
opportunity triggered by a crisis within an alliance is not
interpreted as the possibility of reaching a final resolution of
the conflict, but by the possibility of reshaping the balance of
power between the different members. This also calls into
question the realist approach in international relations, which
is dealt with by Elena Franchi in a contribution with reference
to the relationship between the Achaians and the Argives
(submitted to an open access CCBY Collection). It will also be
discussed together with experts in contemporary history in an
internal workshop scheduled on July 4. The topic will be
addressed again in another internal workshop in September, this
time from a political sciences point of view.
Numerous side issues
were then discussed in the context of internal workshops:
‘federal’ cults in the eastern Peloponnese; the role of Megara
in inter-state arbitrations; the materiality and function of the
diateichismata; the manipulations of the genealogies of
the eponymous heroes of ethne; archaeological documentation of
the sanctuary of Poseidon at Helike, compared with the recent
archaeological discoveries at the site of Nikoleiika in Achaia
and studied from the perspective of cross-border activities; the
Achaians with regard to the figure of Tisamenos, who seems to be
attested later than generally assumed; the remarkable variety
and flexibility of the measures implemented by the Achaians in
managing border disputes; research on cases of societal
federalism; the so-called federal borderlands world; the concept
of boundary opening.
With a purpose to put
the discussions of the above-mentioned topics on a sound
footing, FeBo also introduced bibliographical seminars (see
below) devoted to books and articles on the topics of ancient
federalism, borders in antiquity, and comparative federalism. In
some cases, the bibliographical seminars have become an
opportunity to discuss very old and/or little-known books,
sometimes unjustly neglected. Often insights and stimuli for new
ideas of promising research topics emerged regarding the
project. Franchi took charge of border studies, Biagetti of
literature on federalism in the Peloponnese, Asia Minor and the
Aegean, Scharff on federalism in central and northern Greece,
Massinelli on border disputes in the Peloponnese, and Van Wijk
on research on federalism and conflict resolution strategies in
the contemporary world.
Further, in early 2024,
the FeBo team also planned a systematic research on the border
vocabulary, which will be the subject of a workshop in 2025 and
a book in 2026. With the support of the TLG, systematic
author-by-author research will be conducted and each occurrence
will be analysed in the light of the context in which it is
used, with the aim of then reconstructing the meaning and
evolution of each occurrence for the words used by the ancient
Greeks to designate the border and border areas.
Finally, the FeBo team
also decided to study in more detail the impact that research on
inter-federal cross-border activities could have on the border
management of supra-state bodies with federal traits, with a
focus on the EU’s strategies for enhancing informal cross-border
activities in the design and implementation of European
Groupings of Territorial Cooperation (EGTC). In this regard, the
team will collaborate closely with the doctoral student who will
soon be selected for a doctoral fellowship on the topic “Confini
inclusivi. Federalismo, attività transfrontaliere e minoranze,
tra antico e modern” (funded by the Ministero dell’Economia e
delle Finanze through the National Recovery and Resilience Plan,
In addition to the
period in Trento, this position will also include six months at
the
Inst. for Comparative Federalism in Bozen/Bolzano,
3 months at the
Seminar für Alte Geschichte in Münster, and
another 3 months at the
Center for the Interdisciplinary Study of Ancient Law
(CISAL) in Hamburg.
Workshops
October 24, 2023: 5th
Workshop
November 30, 2023: 6th
Workshop
January 24, 2024: 7th
Workshop (1st Bibliographical Workshop)
February 7, 2024: 8th
Workshop (with K. Harter-Uibopuu)
March 5, 2024: 9th
Workshop (2nd Bibliographical Workshop)
April 8, 2024: 10th
Workshop
April 10, 2024: 11th
Workshop (with Claudia Antonetti?)
April 17, 2024: 12th
Workshop (3rd Bibliographical Workshop)
June 4, 2024: 13th
Workshop
June 25, 2024: 14th
Workshop (4th Bibliographical Workshop)
2. Contested Borders
(ConBo). A Database
While the first year of
the project has been dedicated to the compilation of
the relevant source material on border
disputes in Greek Antiquity (Staatsverträge II-IV;
Piccirilli 1973; Ager 1996; Magnetto 1997; Harter-Uibopuu 1998;
SEG), the second year of the
project witnessed considerable steps towards the establishment
of an open access online database collecting and commenting
evidence about these border disputes. We have decided on the
database’s design and generated the initial entries in close
cooperation with IT specialist and classicist Daniele Fusi
(Venice). The whole FeBo team is significantly active in the
process, but two colleagues who just joined the team - Roy van
Wijk and Rebecca Massinelli - do the majority of the work on the
database.
The design of the
database, which will be accompanied by maps, also benefited from
the stimuli and suggestions shared in the meetings with the
members of the Zona Franca research project and with the
GEO-SMART Project’s PI, Nicola Gabellieri (see below).
Database Meetings
February 2, 2024: 3rd
Internal Meeting (10am-12pm; with D. Fusi)
April 18, 2024: 4th
Internal Meeting (10am-12pm; with D. Fusi)
June 21, 2024: 5th
Internal Meeting (10am-12pm; with D. Fusi)
3. FeBinars. A
Think-tank
FeBo’s host institution
is the Department of Humanities of the University of Trento and
research is conducted here by the FeBo-Team at the Laboratory of
Ancient History (LabSA).
However, FeBo has also created a kind of virtual laboratory, a
think tank: the
FeBinars, a lecture series
in the framework of which we periodically
invite external experts to our lab in order to exchange ideas
and to have them present case studies based on their expertise (here
the recordings).
Since intra-federal and
external borders must necessarily be approached from various
research perspectives and with different questions, FeBo
organises two distinct series of lectures, each with another
focus, one on internal (The Management of Internal Borders by
Federal States), the other on external borders (Crossing
Federal Borders: Ancient and Modern). Both series have been
initiated by the inaugural lecture delivered by Hans Beck (Westfälische
Wilhelms-Universität Münster) on March 7, 2023 which
focused on a case study involving both intra-federal and
extra-federal borders, the Mazi Plain between Boiotia and
Attica: “Interpolis
Cooperation and Competition: the Case of Southern Boiotia”.
Beck addressed the entanglement between local and regional
vectors and the impact their dynamic change had on Boiotia’s
southern borderlands. While the Asopos Valley
exercised a mythopoetic pull over the ethnos
of the Boiotians but that also fueled concupiscence, the
borderlands with Attica, lying only a few kilometers from there,
wielded their own impact upon the perfusing force of interpolis
cooperation and competition. Beck concluded his talk with some
questions addressed to FeBo for research on Federalism in Greek
Antiquity 3.0. Centripetal and centrifugal thrusts, hegemonic
tendencies, dynamic border areas, and the capacity for
centralisation are just some of the issues on the agenda between
now and 2026.
The first lecture of the
series “Crossing Federal Borders: Ancient and Modern” was
delivered by Francesco Palermo, professor of comparative
constitutional law at the University of Verona and director of
the Institute for Comparative Federalism (Eurac) in Bozen. He
delved into “The
Law and the Functions of Cross-border Cooperation”
(May 9, 2023):
by presenting a new branch of law, the one of cross-border
cooperation between subnational and local authorities, Palermo
provided the FeBo team with a stimulating legal but also
conceptual framework and its potential with regard to ancient
cross-border cooperation. The presentation dealt with the
genesis, evolution and establishment of the law of cross-border
cooperation (CBC:
https://neighbourhood-enlargement.ec.europa.eu/european-neighbourhood-policy/cross-border-cooperation_en)
in Europe, as well as its legal nature and the main functions it
serves including the prevention and the resolution of conflicts.
On June 29, 2023 Alex
McAuley (University of Auckland)
held the second lecture of this series, “Under
and/or through the Border: Proxeny across Federal Borders in the
Hellenistic Peloponnese”. In this case, inter-federal
border relations were examined in a broader sense, but without
neglecting the local scale and its
territoriality in which proxenia often operates. Since in the
local or regional environment the privileges associated with the
status of proxenos such as asylia, ateleia or isoteleia, and
enktesis have been highly beneficial and constituted practical
perks rather than mere honorifics, this smaller-scale use of
proxenia comes with intriguing implications for our
understanding of federal borders in the Hellenistic Peloponnese:
many communities are attested as having granted proxenia to
individuals who hailed from communities belonging to other
koina. Cross-federal proxenia may have had a potential for
circumventing federal borders.
“From
Chalieis to Kallieis: Land, Boundaries and Threats in West
Lokris and Eastern Aitolia”
(November 23, 2023) is the title of the paper delivered by Nikos
Petrochilos (Ephoreia of Antiquities of the City of Athens).
Focusing on the mountainous hinterland in the North of Western
Lokris, Petrocheilos’ lecture explored the conditions under
which groups such as the Aitolian one later identified as
Kallieis were created, their connection with the environment,
and the political developments as factors in the emergence of
means for the peaceful resolution of disputes and the protection
of borders. The insights offered by Petrochilos allowed FeBo to
further investigate the forms of cultural exchange between
Aitolians and Lokrians in this area and the dynamics of
cross-border cooperation developed there. These will be also the
subject of a further FeBinar held by members of the Aitolia
Project in 2025.
The religious side of
these inter-federal border relations was instead explored in the
context of a FeBinar held by Corinne Bonnet and Sylvain Lebreton
(Université Toulouse – Jean Jaurès,
PLH-ERASME) (December 7, 2023). The
title “Gods
to Federate, Gods to Separate: Territorial Dynamics and Greek
Divine Onomastics” is significant: the talk focused
on divine onomastic sequences as a
way in which
gods were supposed to guarantee social
cohesion within a given area and to avert potential threats.
Attention has been paid to the role some gods and their epithets
played in inter-federal relations as well as to gods specialised
in the protection of borders or treaties, in time of peace and
war. In this FeBinar, as in others, there was room for a
comparative perspective: the polytheistic and monotheistic
management of borders, territories and federal dynamics has been
compared with dynamics underlying the onomastics of Yahweh (who
became) the unique and shared god of the ancient tribal
federation of Israel.
The so-called the
‘Aitolian Basin’, the central plain between Aitolia and
Akarnania, stood at the center of Claudia Antonetti’s (Università
Ca’ Foscari Venezia) FeBinar (“The
Aetolian-Acarnanian Plain between Inner and External Frontier“,
April 18, 2024): an area that was
undoubtedly a geographical unit, but which was politically
divided and, above all, the subject of repeated claims at local,
federal and regional levels. Through its analysis Antonetti
addressed many unresolved problems of the debate on ancient
federalism: the notions of ‘district’, of areal economic
integration, of ‘federal annexation’, of autonomy. Antonetti
also highlighted a number of dynamics of central interest to
FeBo that relate to the interconnecting potential of borders. By
bringing to the fore the dual nature of the external and
internal ‘border’ that this territory embodies she was able to
unveil its fundamental function as a corridor of communication.
The dynamism of internal
and external borders was the focus of James Roy’s (University
of Nottingham) FeBinar
(“Changing Frontiers in and around Arkadia: the Work of
the Arkadian Federation in the 360s”; May 2, 2024).
With regard to internal borders, Roy addressed the foundation of
Megalopolis, while external borders were analysed through the
lens of membership. Clearly based on Arkadian ethnic identity,
membership was extended to include Triphylia but not other
regions that came under Arkadian control during the war with
Elis. The Arkadians were able to elaborate and adopt different
forms of alliances, not always federal, depending on the
circumstances that brought them into contact with different
communities contested in Elis. The external borders of the
Arkadians were obviously affected and expanded or contracted in
direct proportion to the degree of federalism inherent in the
relationship with the political community drawn into the
Arkadian orbit.
The problem of the
districts (tele) of the Aitolian koinon which was also
dealt with by Peter Funke and Claudia Antonetti and which
clearly related to the problem of external borders was addressed
by Chiara Lasagni (Università di Torino) on 22 May 2024 (“The
Making of Aitolia beyond the Ethnos Borders: Some Reflections
Revolving around the tele of Stratos and Lokris”).
There is some consensus about the institutional structuring of
the Aitolian federal state and its sympoliteia as an adaptive
response to Aitolian expansion across ethnos boundaries towards
Western Lokris, Akarnania, Phokis, and beyond from the late
fourth century onwards. However, it is still debated
whether the tele of Lokris and Stratos
were part of a comprehensive district system covering the whole
of ‘Greater Aitolia’, or whether they were locally created
structures for the administration and integration of border
territories. Focusing on the ‘local level’, Lasagni provided
insights into the interrelationships of various annexed
communities of Ozolian Lokris, Akarnania, Opuntian Lokris,
Phokis, Doris, Boiotia, and Thessalian Periochis with the
Aitolians.
Adolfo J. Domínguez
Monedero (Universidad Autónoma de Madrid) guided us instead to
Epirus, addressing issues such as ethnicity, federalisation
processes, the constitution of districts and the entanglement of
these processes with the definition and management of borders (“Internal
and External Borders in Epirus”,
June 6, 2024). Domínguez Monedero focused on the progressive
move towards the consolidation of koinon-like political
structures that coexisted with diverse internal organisations,
perhaps polis-like in some areas (Thesprotia) but certainly
“district-like” in others (Molossia). He presented the data at
our disposal in order to try to see what factors came together
in these political processes that ended up shaping a state out
of diverse ethne which, previously, had not been considered to
share the same common identity. In particular, he delved into
political figures such as Philip II capable of modifying the
external boundaries of Epirus and introducing changes in the
internal boundaries between the different territories.
Peter Funke (Universität
Münster) kicked off the FeBinar series dedicated to
internal borders with a lecture on the Aitolians and their
organisation in districts (“Own
and Common. Reflections on the Internal Borders of Greek Federal
States”, May 23, 2023). He
addressed a lot of still unresolved key question: what happened
when a koinon acquired more power and expanded, and thus
external borders were shifted and internal borders became
external borders? How did a koinon organise newly acquired
territories? What happened when a koinon incorporated other
koina and what effects did this have on the organisation of the
original territories? How were borders defined and how were they
perceived? What was the connection between the organisation of
the original and new territories with previous tribal
structures? And with regard to ‘Stammstaaten’: what happened
when they collapsed? Did the breakdown of the institutional
framework lead to a full-scale fragmentation or did tribal
solidarity survive? What, if any, were the implications for the
organisation of the territory? Funke showed how the
internal structure of the federal states was not only
characterised by bipolar relations between federal power and
member states. Instead, he the relevance of intermediate levels
with their own areas of responsibility. Several member states
could be grouped together in districts (tele / mere),
which were either newly created or also created by recourse to
older structures and became “bordered” intermediate levels
displaying different forms and functions.
The question of drawing
borders is always a question of belonging as well. Hans-Joachim
Gehrke (Albert-Ludwigs-Universität Freiburg) not
only reminded us of this, but also demonstrated it with a very
significant example based on recently published epigraphical
evidence (“Internal
or External Borders? The Case of Elis and Ledrinoi”;
September 27, 2023). He did so through investigating the
political association of Elis, which had a special importance
due to its responsibility for hosting the Olympic Games, and a
new text from the first half of the fifth century BCE, which
contains regulations for the polis Ledrinoi (K. Hallof, Chiron
51, 2021, 99-122). Through the comparative analysis of the
inscription, Gehrke showed that there were different variants of
belonging and that it is not so easy to distinguish between
internal and external boundaries as the concept of the modern
state we are used to suggests.
The more strictly legal
aspects of intra-federal relations were the focus of Kaja
Harter-Uibopuu’s (Universität Hamburg) presentation
on “Dispute
over Land or Dispute over Borders? Legal Aspects of Interstate
Conflicts in the Achaean Koinon”, (February 7,
2024). The lecture was introduced by Elena Franchi (Department
of Humanities, P.I. FeBo) and Jens Woelk (Faculty of Law-School
of International Studies) in the framework of
collaboration on topics of common interest in a comparative
perspective between ancient and modern times. Kaja Harter-Uibpuu
addressed a subject close to FeBo’s heart, namely the ways in
which the koina managed internal conflict. The question of
how much of an influence the federal government was able to
exert on the parties to the dispute has not yet been
conclusively settled and has taken on new significance following
the discovery of a long inscription from Messene which stood at
the center of the lecture.
Clèmence Weber-Pallez
(Université de Toulouse - Jean Jaurès)
(“What Happened to the Argive Borderlands
during the Hellenistic and Roman Period?”,
February 22, 2024) delved into the topic of borderlands, their
expansion and contraction as well as the perception of these
processes. She examined the case of Argos, whose partly
conflicting accession to the Achaian League makes it an
interesting example from a federal perspective. She questioned
some historical theories on the becoming of frontiers during the
major changes that are the guardianship of Greek cities by the
Macedonian kings, then by the Roman state and showed that, while
during the Classical and early Hellenistic periods the Argives
integrated extra-urban and border areas into their political and
cultic system and into the representations they made of their
city, there was a change of territorial paradigm under the
domination of Hellenistic tyrants. These rulers privileged the
centralization of the political, diplomatic and cultic functions
within the walls of Argos to the detriment of the extra-urban
spaces. This approach needs to be taken into account when
considering the expansion of external Achaian frontiers in the
southeastern Peloponnese.
What role did
non-material, conceptual boundaries play, boundaries that
determine who is a member of the political community and who is
not, or who is no longer a member? What is the connection
between the loss of citizenship rights and exile across borders?
Boundaries have a material dimension and of course an
ideological one. For a political community, the material borders
marked on the ground are just as relevant as the ideological
ones, i.e. those that define and establish who belongs and who
is excluded, who is considered a citizen and who is not, and who
no longer remains a citizen because he has lost his citizenship
rights as a result of atimia. These issues closely
connected to FeBo’s key topic of borders were addressed by
Federica Pezzoli (Universidad Complutense de Madrid)
in her FeBinar
(“Exclusion from Community Borders: Case
Studies from Ancient Greek Political Thought”,
March 7, 2024, precisely one year after Beck’s opening lecture).
The thirteenth FeBinar
was devoted again to Boiotia which represents one of the best
documented cases of federalism thanks to the famous passage in
the Hellenika of Oxyrhynchus, and yet, is at the same
time such a problematic case strongly characterized by
centrifugal and centripetal tensions, between federalism and
hegemony, a case in which processes of federalization go hand in
hand with the establishment of hegemonies. From an
archaeological perspective, Lieve Donnellan (The
University of Melbourne) addressed the complex and
multi-layered levels of interaction and negotiation that
demarcated communal memories and identities at Haliartos and its
involvement in the surrounding political landscape dominated by
Thebes
(“Urbanism and Religious Architecture in
Boeotia: Archaeological Reflections on Networks, Communities and
Interactions”, May 29,
2024).
After the summer break,
FeBinars will resume in September. Guests will include Sylvain
Fachard, Cinzia Bearzot, Jeremy McInerney, Peter Doorn, Bastiaan
Bommeljé, Richard Bouchon, Bruno Helly and Maria Pretzler, among
others.
4. Friends of FeBo
The FeBo team
collaborates with numerous universities and research groups
where research interests intersect and, in some cases, overlap
with those of FeBo. For the most part, these are departments,
institutes and research groups in which classicist scholars are
active, but it is important to emphasise the collaboration with
the
Institute for Comparative Federalism
at Eurac, where a joint workshop was also organised, as well as
with the
Institute du fédéralisme
in Fribourg. Here is the complete list:
EURAC Research –
Institute for Comparative Federalism, Bozen/Bolzano (Italy);
Université de Fribourg – Institute für Föderalismus (Swiss);
Albert-Ludwigs-Universität Freiburg (Germany); Universität
Hamburg (Germany); Universidad Autónoma de Madrid (Spain);
Universität Münster (Germany);
University of Nottingham (United Kingdom); Center for Spartan
and Peloponnesian Studies – University of Nottingham (United
Kingdom); University of Pennsylvania (United States);
Universität Regensburg (Germany); Research Group TeMAES –
Université de Bourgogne; Université Haute-Alsace; Université de
Toulouse – Jean Jaurès (France); Università “Ca’ Foscari”,
Venezia (Italy)
5. Networking at the
Department of Humanities of the University of Trento
FeBo is also engaged in
the expansion and consolidation of networks at the host
institution, where collaborations with research groups and
colleagues with research interests potentially functional to the
project goals have been established and implemented.
The FeBo team
collaborates and is part of the Shifting Borders project (“Confini
instabili: connessioni transfrontaliere fra patrimonio
culturale, materialità e Grenzgänger”)
coordinated by Denis Viva and Serena Luzzi and financed by the
Department’s Excellence Project
in Trento since 2022 (it will last as long as the ERC project,
until 2026), in which historians, geographers and art historians
participate. The project starts from the recognition that
besides being a form of identity and geopolitical consolidation,
cultural heritage and material culture can also operate a
suspension or weakening of determining factors such as the
recognition of linear borders, national sovereignty, the
geo-cultural belonging of a place or people. Often, this task is
performed with the aim of offering a counter-narrative – equally
identitarian – that challenges the dominant narrative (of a
colonial oppressor, a hegemonic group, etc.). In other cases –
equally interesting, but less well studied – it is the very
legitimacy and meaning of a border-based identity distinction
that is rendered unstable and porous. If art offers numerous
cases from the federal sanctuaries of ancient Greece to the
monument to Dante in Trento, objects and people also play a
crucial role: according to Bruno Latour, objects and people
weave a bond in which the former are invested with agency and
the latter receive a fundamental capacity for material and
technical connection in return. In this sense, similar dynamics
of instability and suspension are found in the so-called
‘Grenzgänger’, that is border commuters, individuals who crossed
borders in both directions in various ways giving rise to
phenomena of contamination and interconnection, which are at the
core of the project. If border management was aimed at
controlling supplies and viability or settling disputes through
recourse to local knowledge, figures such as shepherds,
athletes, vagabonds or merchants implemented trans-liminal
practices productive of socio-ecological and cultural systems
that transcended political borders. The members of the FeBo
group are also members of this project whose research activities
serve as a stimulus from an inter- and multidisciplinary
perspective. The project is funded within the framework of one
of the five sections into which the Project of Excellence is
structured: the section on ‘Boundaries and Connections’ (Confini
e Connessioni) coordinated
by the FeBo project PI Elena Franchi. This section intends to
investigate the dynamics of European cultures implementing the
line of the previous Excellence Project and focusing on forms,
models and practices of exchange, dialogue and negotiation,
interaction and interconnection between areas/zones of the
European space from ancient to contemporary times by taking
historical, art-historical and literary perspectives. Among the
privileged topics are themes which are also at the center of the
FeBo project: the federative model between neighbouring state
entities; forms of construction, control and management of
border spaces; inter-ethnic relations, social networks, forms of
international cooperation; cross-border mobility and migratory
phenomena; itineraries of information, models and cultural
networks; the circulation of figurative ideas, artists and
works.
FeBo also holds regular
meetings for discussion and exchange with other research groups
active at the Department of Humanities and Philosophy of the
University of Trento (ZoF - Zona Franca: K. von Winckler, G.
Albertoni; LAPCI Project: M. Fauliri; I. Santos Salazar;
GEO-SMART: N. Gabellieri). The focus of the two meetings held
during the second year of the project (October 17, 2023; January
23, 2024) continued to be technical issues in setting up online
databases. Suggestions and observations from the exchanges with
colleagues were taken up and put to use in setting up the FeBo
database, the realisation of which is now well under way. Two
meetings between the members of the FeBo research group have
been organised on a regular basis and served as an internal
check on the progress of data loading and the correct procedure
for entering content into the database (February 2, 2024; April
18, 2024).
6. FeBo on the Road
The FeBo members are
engaged in delivering seminars and lectures outside Trento to
discuss and share results of our project research. These papers
frequently act as trial runs before they are eventually
submitted as open-access articles. The following is a list of
the talk titles:
-
E. Franchi, “Intentionale Geschichten im Dialog: die Phoker und die anderen Griechen” (Fragile Fakten. 54. Deutscher Historikertag, Universität Leipzig; September 21, 2023)
-
E. Franchi, “Guerre di ‘confine’ in Grecia antica. Considerazioni metodologiche e storiche” (Tekmeria, 1. Greci in età arcaica: istituzioni, interazioni, tradizioni, University of Salerno; October 11, 2023)
-
S. Scharff, “Resilient Allies? Dealing with Destruction and Defeat in Fourth-Century Greece” (International conference Verbündete in der Krise. Bündnisresilienz im antiken Griechenland / Alleati nella crisi. Coalizioni resilienti in Grecia antica, Regensburg; October 13–14, 2023)
-
C. Biagetti, “Diadochi and Epigoni Facing the Crisis: Federalism as an ‘Art of Government’ and Resilience Tool in Hellenistic Times” (International conference Verbündete in der Krise. Bündnisresilienz im antiken Griechenland / Alleati nella crisi. Coalizioni resilienti in Grecia antica, Regensburg; October 13–14, 2023)
-
E. Franchi, “Crisis as Opportunity. Intra-federal Disputes between Religion, Politics and Economy” (International conference Verbündete in der Krise. Bündnisresilienz im antiken Griechenland / Alleati nella crisi. Coalizioni resilienti in Grecia antica, Regensburg; October 13–14, 2023)
-
E. Franchi, “Sul confine. Il colore bianco nella cultura greca antica” (Con lo stucco e col colore. Incontro di studio sulla costruzione dello spazio come strumento percettivo, University of Bologna - Institute of Cultural Heritage, Ravenna; December 11, 2023)
-
E. Franchi, “Identity on the Border. Forms of Cultural Exchange on the Phokian Borders” (“Forging Identities” L’identità nel contesto: permanenze e trasformazioni nel mondo greco e romano, University of Bologna; December 13–14, 2023)
-
R. Van Wijk, “Just passing through? The Cave of Antiope: Belonging and Settlement in the Mazi Plain” (Belonging and Sacred Places in Antiquity, University of Münster; December 12–13, 2023)
-
S. Scharff, “Straight Lines in the Rocks. A Case Study in Second-Century Ambrakiot Border Management” (FeBo online Workshop, February 7, 2024)
-
C. Biagetti, “Κατὰ φῦλα διελεῖν: zone di frontiera e realtà federali nell’Asia Minore straboniana (Libri XIII-XIV)” (Divisioni geografiche e confini politici nell’Asia ellenistica: Strabone XI – XVI – XII seminario di Geographia Antiqua, Università di Perugia; March 14–15, 2024)
-
C. Biagetti, “Semantica e risemantizzazione degli oggetti consacrati nel Peloponneso antico. Un punto di vista ‘federale’” (OROMA. Objekthaftigkeit der Religionen, Religiosität der Objekte im antiken Mittelmeerraum / Oggettività delle Religioni, Religiosità degli Oggetti nel Mediterraneo Antico / Objectivité des Religions, Religiosité des Objets dans la Méditerranée Antique, Conferenze di ricerca trilaterali, Villa Vigoni, March 20–23, 2024)
-
S. Scharff, “Δῶρα οὐκ ἔδωκα οὐδὲ δώσω. Oaths in (Federal) Arbitration” (FeBo online Workshop, April 10, 2024)
-
C. Biagetti, “‘Bridging the Gulf’: l’identité achéenne et les activités transfrontalières dans le Golfe de Corinthe” (Territoires multiples: Discours politiques, discours identitaires, Mulhouse, June 17–18, 2024)
-
E. Franchi, “Bridging the Gulf. Naupaktos ‘cross-borderised’” (Territoires multiples: Discours politiques, discours identitaires, Mulhouse, June 17–18, 2024)
-
R. Van Wijk, “Dans l’ombre d’Achéloos: existe-t-il une identité fluviale?” (Territoires multiples: Discours politiques, discours identitaires, Mulhouse, June 17–18, 2024)
-
S. Scharff, “‘Von diesem Grenzstein in einer geraden Linie auf die Quellen der Apha hin.’ Horoi und das Wissen um konkrete Grenzverläufe im vorrömischen Griechenland“ (International conference Grenzen of the Ernst-Kirsten-Gesellschaft, Trier, July 27, 2024)
-
R. Van Wijk, “To find a Country not seen by the Sun: did the Acheloos play a Role in Local Identities?” (Celtic Conference in Classics, Cardiff, July 9–12, 2024)
-
E. Franchi, “Identity on the Borders. The Phokians and Their Neighbours” (Celtic Conference in Classics, Cardiff, July 9–12, 2024)
7. FeBo graduates, FeBo
4 students, FeBo@school & FeBo kidstorians
“FeBo graduates” is the
label we use to indicate our commitment to the involvement of
doctoral students in research on federalism and borders. Among
the actions implemented is the innovative teaching project “Conflict
Management in Greek Federal States”.
The didactic activities envisaged for PhD
students include an intensive training program conducted by
Claudio Biagetti, Sebastian Scharff and Roy van Wijk and belong
to the calendar of training events of the doctoral program “Forme
del testo e dello scambio culturale”
(Forms of Cultural Exchange and Textuality).
In concrete terms, this means
that Biagetti, van Wijk, and Scharff prepare PhD students from
the Department of Humanities of Trento for the FeBinar lectures
as part of this educational programme. The students study at
least two articles that are discussed a week before the relevant
lecture in order to prepare for each topic. They get together
again after each FeBinar and discuss the contents of the FeBinar
and, more specifically, the topics that the students might use
as inspiration for their own research projects. It is an
English-taught course.
It goes without saying
that the postdoc meetings turn into research meetings.
Seminar dates included:
2023
FeBinar H.-J. Gehrke: Preparation: September 19
(5–7pm); Discussion: October 3 (5–7pm)
FeBinar N. Petrochilos: Preparation: November 14
(5–7pm); Discussion: November 28 (5–7pm)
FeBinar C. Bonnet - S. Lebreton: Preparation:
November 30 (5–7pm); Discussion: December 12 (5–7pm)
2024
FeBinar
K. Harter-Uibopuu: Preparation: January 30 (6–8pm); Discussion:
February 13 (5–7pm)
FeBinar
C. Weber-Pallez: Preparation: February 15 (5–7pm); Discussion:
February 27 (6–8pm)
FeBinar F. Pezzoli: Preparation: February 29
(6–8pm); Discussion: March 12 (5–7pm)
FeBinar
C. Antonetti: Preparation: April 16 (5–7pm); Discussion: April
22 (5–7pm)
FeBinar J. Roy: Preparation: April 24 (5–7pm);
Discussion: May 7 (6–8pm)
FeBinars C. Lasagni and L.
Donnellan: Preparation: May 14 (6–8pm); Discussion: May 29 (6–8pm)
FeBinar A. J. Domínguez
Monedero: Preparation: June 4 (6-8pm); Discussion: June 11
(6–8pm)
The Teaching Project
“Conflict Management in Ancient Federal Greece” is structured on
two distinct levels (PhD students and MA students respectively).
As far as the latter are concerned, they attend a preparatory
meeting which is held by tutors, i.e. are master’s students and
PhD students selected by a Committee directed by the PI of FeBo
as delegate of the Director of the Department of humanities for
tutoring. The tutors previously attended the preparatory meeting
coordinated by the FeBo team. After the FeBinar, the same
pattern is repeated to consolidate learning.
Seminar dates included:
FeBinar
C. Weber-Pallez: Discusion: February 29 (4–6pm)
FeBinar
F. Pezzoli: Preparation: March 4 (4–6pm); Discussion March 14
(4–6pm)
FeBinar
C. Antonetti: Preparation: April 17 (2–4pm); Discussion: April
(4–6pm)
FeBinar
J. Roy: Preparation: April 29 (10–12am);
Discussion: May 9 (4–6pm)
FeBinars
C. Lasagni and L. Donnellan: Preparation: May 16 (4–6pm);
Discussion: May 30 (4–6pm)
The project’s initiative
FeBo@School seeks to share information and some of
the results that emerged from FeBo’s research. It aims at
educating young people about the significance of border studies
and the work we are doing in the project. To fulfill these
objectives, FeBo-team members visit high schools to hold
seminars on project topics. In particular, Elena Franchi gave
the following seminars:
January 27, 2023: La
guerra, un destino ineluttabile? Uno sguardo antropologico ed
etologico (with Carlo Brentari; High school “Marie Curie”,
Pergine Valsugana, TN)
February 3, 2023: La
guerra, un destino ineluttabile? Uno sguardo antropologico ed
etologico (with Carlo Brentari; High school “Marie Curie”,
Pergine Valsugana, TN)
February 10, 2023: La
guerra, un destino ineluttabile? Uno sguardo antropologico ed
etologico (with Carlo Brentari; High school “Antonio Rosmini”,
Rovereto, TN)
December 5, 2023: La
guerra, un destino ineluttabile? Uno sguardo antropologico ed
etiologico (with C. Brentari; High school “A. Degasperi”, Borgo
Valsugana, TN)
January 30, 2024: La
guerra, un destino ineluttabile? Uno sguardo antropologico ed
etiologico (with C. Brentari; High school “Vittoria”, Trento)
Sebastian Scharff on his
part initiated collaborations with another local school in
Germany in addition to the Heriburg Gymnasium Coesfeld
(first year): the Schillergymnasium in Münster. The next
classes are scheduled for autumn 2024. The classes start from
the observation that “we live in a very bordered world” (Diener
and Hagen 2012: 1). In order to make the students realize this
idea, he has them reflect on the question of how many and which
borders exactly they cross on their regular way to school
including the border of their room, the front door, the property
line etc. The learning objectives of the lesson include the idea
that borders serve very different purposes and do not
necessarily strictly separate people but can also have the
potential of connecting them (as bridges, gateways, or meeting
places). In other words: the function of (ancient and modern)
borders depends on the respective border management.
In the second year of
the project, FeBo also started the
FeBokidstorians initiative aimed at primary school
children. Elena Franchi and Claudio Biagetti held a lesson
focusing on the god Hermes and borders for the children of a
fifth class of a school in Pergine Valsugana. The children were
led to reflect on the notion of borders and the concepts of
exclusion and inclusion. A similar initiative is being prepared
for other schools.
8. Further Dissemination
Activities
Alongside the research
and dissemination activities, a number of complementary
initiatives were promoted by the P.I. with the support of
Claudio Biagetti, which, through the project website and other
virtual channels, aim to guarantee visibility to the progress of
the investigations and a more capillary dissemination of the
results achieved.
Firstly, together with
the other members of the FeBo group, materials were collected,
selected and neatly organised to set up the project website
which can now be consulted online at
https://erc-febo.unitn.it/about-the-project.html. The site,
which is constantly updated, represents the institutional
information channel through which FeBo and the activities
conducted within the project can be seen. In addition to the
contacts and personal profiles of the individual members, the
site offers an illustration of the research lines of the ERC
FeBo project, indications and links for consulting the
scientific outputs, updates on the activities organised in the
academic and scholastic spheres, a selection of images relating
to the dissemination of the results, a section devoted to short
stories with a popular flavour, and a list of academic
institutions linked to FeBo by an informal partnership.
Secondly, the two pages
developed by Claudio Biagetti on two of the main global social
media (Facebook; Twitter) continue to ensure the dissemination
of the project’s activities with excellent results. The
promotion and publicity of the FeBinar seminar series proved to
be highly effective. In the case of the social networking site
Facebook, more than a year after its opening, the FeBo page has
reached the number of one hundred and ninety members, while in
the case of the social networking site Twitter, the @ErcFebo
profile has reached fifty followers. In order to guarantee even
greater visibility to the project and reach an even wider
audience of contacts, an account on Instagram was activated in
September 2023, which has so far collected almost ninety
contacts, for about fifty posted contents. The further expansion
of contacts on the three social channels continues to be a
primary strategic objective, useful for guaranteeing FeBo’s
activities ever greater visibility and a prompt dissemination of
the research outputs.
PhD Thesis: Boiotia Through the Eyes of a Boiotian: The Depiction of Boiotia in Plutarch's Corpus
Una MARKHAM (University of Reading)
I have recently gained my doctorate at the University of Reading, under the supervision of Professor Emma Aston, for my thesis: Boiotia Through The Eyes of a Boiotian: The Depiction of Boiotia in Plutarch’s Corpus. I submitted in March 2023 and had a successful viva in July. The following is the abstract:
“This thesis examines Plutarch’s depiction of his home region, Boiotia, and explores his Boiotian identity by studying the image of Boiotia that emerges, through literary, historical and political analyses of his corpus. Although his Boiotian identity will be a significant factor throughout this investigation, we cannot assume Plutarch always identified as Boiotian. His projected (often overlapping) identities include being Chaironeian, Boiotian or Greek. This study demonstrates how Plutarch balanced his multiple identities within his broader panhellenic vision, enhancing our understanding of this author.
An analysis of references to Boiotians in Plutarch’s corpus reveals his principal focus was on the early fourth century, enabling him to construct an idealised vision of the Boiotia of the past and to live down the charge of its earlier medism. This was the time of Epameinondas, portrayed as having all the necessary Greek virtues of the ideal man, and as an exemplum for any Greek or Roman.
Life in contemporary Boiotia is portrayed by Plutarch as intellectually stimulating and fulfilling, populated with his family and many friends, both Greek and Roman. However, he did not shy away from the realities of Roman domination. His political treatises provided the necessary advice to maintain harmonia and thereby freedom from Roman interference. It will be shown that Plutarch, in his role as a Greek philosopher, was effectively a node in a network that included both Greeks and Romans.
By viewing Boiotia through the eyes of a Boiotian, this study provides a deeper appreciation of the importance of Boiotia in Plutarch’s corpus and sheds new light on his Boiotian (and other) identities. Boiotia as an entity was symbolically important to him and he defended it as a Boiotian, despite the negative stereotypes associated with it, portraying it as on a par with Athens or Sparta.”
Dying to save the City in Athens and Boeotia
Postdoctoral Research
Ioannis MITSIOS (National and Kapodistrian University of Athens)
Dying a glorious death in battle is one of the main prerequisites of heroization for men. Achilles, in his characteristic monologue in the Iliad (9.410-6), chooses a short but glorious life, instead of a long inglorious one, gaining kleos and hysterophemia by dying on the battlefield. But how can kleos and hysterophemia be gained by women, given that they are excluded from war? The self-sacrifice of a female, preferably virgin, for the salvation of the community, “unum pro multis dabitur caput” and the phenomenon of “dying for doing” is well attested in Athenian myth.[1] Notably, in Boeotia, and nowhere else, we come across the exact same motif of the voluntary self-sacrifice of the virgin for the salvation of the city. We will return to the Boeotian examples later, but first the Athenian examples will be offered.
These sacrificial heroines include: a) Aglauros, the daughter of king Kekrops, b) the daughters of king Erechtheus and queen Praxithea – also known as the Erechtheids and the Hyakinthids – and c) the daughters of king Leos – also known as the Leokorai.
Philochorus (FGrH 328 F 105) attests that during the war between the city of Athens and Eleusis, the oracle of Delphi declared that the city of Athens would be saved only if someone sacrificed herself. Then, the heroine Aglauros threw herself from the cliffs of the Acropolis, heroically sacrificing herself for the salvation of the city. Her brave act resulted in the foundation of a sanctuary, securely placed on the east slope of the Acropolis, thanks to an inscription – find in situ — by Dontas (FIG. 1).[2]
Lycurgus (Against Leocrates, 98-100) – citing Euripides’ fragmentary preserved tragedy “Erechtheus” – similarly attests that the Delphic oracle demanded that during the war between Athens and Thrace, the city of Athens would be saved only if queen Praxithea, wife of king Erechtheus, sacrificed her own daughters. Just like the case of Aglauros, the self-sacrifice of the daughters of Erechtheus resulted in the foundation of a sanctuary – known as the Hyakintheion (IG I2 1035.52) – although its location remains uncertain.[3] The Erechtheids/Hyakinthids have been identified with the dancing Hyades at the “Akanthus column”, in Delphi, although the identification is far from certain, as well as their relevance to Hyades (FIG. 2).[4]
Demosthenes (60.29) is the first who speaks about the Leokorai, attesting that the daughters of the Athenian king Leos sacrificed themselves for the communal good. Just like Aglauros and the daughters of Erechtheus, the daughters of Leos were receiving cult – as attested in Thucydides (1.20) – but the exact location of the Leokoreion is debatable, although it is mostly recognized with the crossroads shrine in the Agora of Athens (FIG. 3).[5]
As already stated, in Boeotia we come across this identical mythological motif, where virgins voluntary sacrificed themselves for the salvation of the city. The Boeotian examples include: a) Metioche and Menippe, daughters of king Orion – also known as the Koronides – b) Androkleia and Alkis, daughters of Antipoenus – also known as the Antipoenides – and may have included, c) Henioche and Pyrra, daughters of king Kreon and d) the daughters of king Skedasos.
Antoninus Liberalis (Metamorphoses 25) attests that when the city of Aionia was suffering from plague, the daughters of Orion, Metioche and Menippe consulted the oracle of Apollo Gortynius and received the response that the city will be saved only if they sacrificed themselves. Then, Metioche and Menippe committed suicide for the salvation of the city.
Pausanias (9.17.1) similarly attests that Androkleia and Alkis, daughters of king Antipoenus, willingly sacrificed themselves (in place of their father) in order to obtain victory in the war between the Thebans and the Orchomenians. Just like several heroines, their brave act resulted in the foundation of a sanctuary, located in the precinct of Artemis Eukleia.
The last two examples of Boeotian sacrificial heroines, may have included the daughters of king Skedasos at Leuktra and the daughters of king Kreon at Thebes.[6]
Phanodemus (FGrH 325 F4) – referring to the self-sacrifice of the daughters of Erechtheus – relates it with the war between Athens and Boeotia, instead of Thrace. This testimony – as well as the fact that the mythological pattern of suicidal virgins applies exclusively in Athens and Boeotia – suggests an interaction between the cities.
Given the striking similarities in the mythological tradition of sacrificial virgins between the cities of Athens and Boeotia and by employing a holistic approach – taking into consideration the literary, epigraphic, iconographic and topographic evidence – my upcoming research will examine the self-sacrifice of Athenian and Boeotian heroines during times of plague, famine and war.
[1] For the motif of virgin sacrifice for the salvation of the city see: Kearns 1989, 57-63; 1990, 330-31; Wilkins 1990, 186-87; Larson 1995, 101-04; Lefkowitz 1995, 35- 37; Kron 1999, 78-83; Mitsios 2022; 2024.
[2] Dontas 1983.
[3] On the location of the Hyakintheion, see Kearns 1989, 102; Frame 2009, 449; Connelly 2014, 232-33.
[4] Delphi 1584. Ferrari 2008, 146-47 identifies the daughters of Erechtheus with the dancing females on the “Akanthus column” in Delphi. On the complicated (and problematic) identification of the Erechtheus/Hyakinthids with the Hyades, see, Collard, Cropp and Lee 1993, 194; Gantz 1993, 128; Kearns, 1989, 61-62; Connelly 2014, 244; Sourvinou-Inwood 2011, 123-34; Mitsios 2024,16-18.
[5] On the location of the Leokoreion, see Thompson and Wycherley 1972, 121-23; Shear 1973a, 126-34; 1973b, 360-69; Thompson 1978, 96-102; 1981, 343-55; Camp 1986, 78-79; Mitsios 2022, 88-89.
[6] Schachter 1972, 19-20.
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FIG. 1: The sanctuary of Aglauros on the east slope of the Acropolis